The
Proclaimer
The Autonomy Of The Local Church

In understanding
the function and work of the local congregation it is imperative that the
concept of autonomy be understood. The New Testament clearly shows each
individual congregation of the Lord’s church to be completely independent
and autonomous in nature. This means several things.
First of all,
there is no organization that exists beyond that of the local congregation.
Luke records that in the first century they “appointed elders in every
church” (Acts 14:23). Obviously this necessarily implies that elders were
appointed in every church that had men as members that met the
qualifications set forth by the Holy Spirit (1 Tim. 3:1-7; Titus 1:5-9).
While there may be congregations that do not have such men, one thing is
certain, God intends for each congregation to have its own elders.
Secondly, the
work of these elders is limited to the congregation that appointed them to
this service. The apostle Peter wrote to elders, “Shepherd the flock of God
which is among you” (1 Peter 5:2). No elder has any business
attempting to oversee the affairs of any congregation except the one that
appointed him. When this happens, the autonomy of the local church is
violated.
We must
understand that there is no visible organization in the church universal on
the face of the earth. All organization is limited to the local
congregation. This means that any attempt to activate the church universal
or any combine of local churches to do a work too large for a single
congregation to accomplish, destroys the autonomy of the local church. In
recent years this has been done time and time again as local churches have
pooled their resources sending money to a sponsoring church so that a work
too large for any one church can be done.
We must
understand that no local church has the authority to take on a work larger
than it can do itself. Any time a local church is dependent upon other
churches to do the work it chooses to do the autonomy of the local
congregation is violated. We must remember that God does not hold us
accountable for doing that which we cannot do. Paul says, “It is acceptable
according as a man hath, not according as he hath not” (2 Cor. 8:12). While
Paul refers to the responsibility of individual members in the area of
giving, the principle remains the same even in regard to collective matters.
Some have
suggested that in such cases the end justifies the means, i.e. the work
being done is so wonderful that any incorrectness in the method of doing
that work is out-weighed. Listen carefully. The end never justifies
the means. It is crucial that we do God’s work in God’s way. There is no
authority for the sponsoring church arrangement, for all such arrangements
violate the autonomy of the local congregation.
One
more thing. No group of elders (or preacher, or church) has the right to
meddle in the affairs of another local church. Some preach the autonomy of
the local church but fail to practice it. The unity of more than one
congregation has been disrupted by outside interference. Brethren, this
ought not to be! As Christians (be they elder or preacher) our
responsibility lies within the local church. There’s plenty of work to be
done there.
--
Clark Dugger
The Proclaimer
|