The
Proclaimer
"Children of Promise"
In Genesis 12 we
find God making a promise to Abraham that is first nationalistic, as He told
Abraham, “I will make of thee a great nation” (v. 2). This promise was
fulfilled in national Israel. Secondly the promise was Messianic in scope
as God said, “In thee shall all the families of the earth be blessed” (v.
3). And so through the promise of God He built a nation through which
redemption of “all nations” would be given through His Son.
Paul explains
this promise to the Galatians, “Now to Abraham and his Seed were the
promises made. He does not say, ‘And to seeds,’ as of many, but as of one,
‘And to your Seed,’ who is Christ” (Gal. 3:16). Paul makes it clear that
the law does not nullify the blessings promised by God, for our inheritance
is not by means of law, but of promise (Gal. 3:18). In fact, as the law
made man aware of his transgressions it served “to bring us to Christ” (v.
19, 24). But justification cannot be by means of law keeping or meritorious
works (Eph. 2:8, 9). Salvation comes only through faith in Him that was
promised, Jesus Christ.
When we consider the promise of God in
reference to His plan of salvation in sending His only begotten Son to die
for our sins, it was imperative that Jesus be able to prove that He was
indeed the fulfillment of Messianic promise. Furthermore, it was equally
important that it be apparent to all that the events that occurred relative
to our redemption did not happen by accident but were clearly a part of
God’s scheme of redemption. We see evidence of God’s plan even as He
promised Abraham a son although his wife Sarah was barren.
God’s miraculous intervention in the conception
of Isaac indicates His divine plan. So too is God’s choice of Jacob over
his brother Esau. The sovereign will of God is shown to have chosen Jacob
rather than Esau to the ancestry of Christ, in spite of the birthright
belonging to the elder brother Esau (See Rom. 9:9-13). Hence, it was
foretold, “The elder shall serve the younger” (Gen. 25:23; Rom. 9:12). Both
Isaac and Jacob were “children of promise.” Clearly God’s scheme of
redemption was foreordained (see Eph. 1:3-12). But we must remember that
God’s choice of Jacob over Esau did not determine his salvation, but the
lineage of Christ. In reference to salvation, God chooses those that do His
will (Matt. 7:21-23).
But Isaac and
Jacob are not the only “children of promise,” for so are those that
establish their lineage through Christ. Paul says, “Now we, brethren, as
Isaac was, are children of promise” (Gal. 4:28). But how is this so? The
promise that God made to Abraham so long ago, “In thee shall all the
families of the earth be blessed” (Gen. 12:3), was a promise that included
us. The blessing of which God speaks is salvation, a blessing that can only
come in Jesus Christ the fulfillment of this great promise.
To receive this
great blessing of salvation we must be in the family of God, for only His
children are rightful heirs of the promise. But how do we become a child of
God? Paul tells us: “For ye are all sons of God by faith in Christ Jesus”
(Gal. 3:26). But how do we become sons of God by faith? “For as many of
you as have been baptized into Christ have put on Christ . . . And if you
are Christ’s, then you are Abraham’s seed, and heirs according to the
promise” (vv. 27, 29).
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Clark Dugger
The Proclaimer
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