The
Proclaimer
Christ - Our High Priest
“Though He was
a Son, yet learned obedience by the things which He suffered; and having
been made perfect, He became to all them that obey Him the author of eternal
salvation” (Hebrews 5:8, 9).
The above passage
reveals a great deal concerning Jesus, much of which is misunderstood or
rejected by many people. To begin with, while most in the denominational
world receive the teaching that Christ is the exclusive source of salvation
(cf. Acts 4:12), the vast majority of religious people reject the idea that
obedience to the Lord is essential to that salvation. But this passage
clearly says that it is. In fact, the word rendered “obey” is a present
tense, participle form showing that those who reach eternal salvation are
the “ever-obeying him ones.”
But if “He was a
Son,” that is, the Son of God and as such omniscient, how did He learn
obedience through the things which He suffered? While Jesus was God
(John 1:1), He was also man (Gal. 4:4). It’s clear enough that Jesus did
expand His intellectual capacity as He matured physically from a boy into a
man (Luke 2:40, 52). But this “learning” of Hebrews 5:8 was the direct
result of His suffering on Calvary for the sins of the world. For any human
a part of the learning process involves experience. But what Christ
“learned” through obedience is more than this, for when a child obeys a
parent and does some difficult task that they do not want to do, they
“learn” obedience.
It must be
remembered that Christ prayed in the garden, “My Father, if it be possible,
let this cup pass away from me: nevertheless, not as I will, but as thou
wilt” (Matt. 26:39). Christ’s suffering was the direct result of His intense
desire to do the Father’s will even as “He humbled Himself and became
obedient to the point of death, even the death of the cross” (Phil. 2:8).
It was through this human experience of suffering and death, an experience
He had not heretofore endured, that He “became the author of eternal
salvation.” Christ suffered because there was no other way to atone for the
sin of mankind (Heb. 2:14, 15; 1 Peter 2:21-25). But His suffering
accomplished even more, for through it He was “made perfect.”
The word
translated “perfect” is from the word teleioo which means “to
complete, i.e. (literally) accomplish.” In the Septuagint (the Greek Old
Testament) it is used to refer to the high priest and carried the notion of
being qualified to perform certain tasks (Lev. 4:5; 21:10). This is exactly
the use in the context of Hebrews 5. The chapter begins by pointing out the
qualifications of every high priest as he is to be “taken from among men”
(v. 1) and “called of God” to the office (v. 4). He “is appointed for men
in things pertaining to God, that he may offer both gifts and sacrifices for
sins” (v. 1). This Jesus did when He offered the supreme sacrifice on
Calvary’s tree for the sins of the world.
Directly before Christ died on the cross He said, “It is finished.” His
work on this earth was now complete. But even more than this, through the
bitterest of all trials, the suffering of Calvary, He not only learned
perfect obedience, He became completely qualified as our High Priest.
“Therefore, brethren, having boldness to enter the Holiest by the blood of
Jesus, by the new and living way which He has consecrated for us, through
the curtain, that is His flesh, and having a High Priest over the house of
God, let us draw near with a true heart in full assurance of faith” (Heb.
10:19-22).
-- Clark Dugger
The Proclaimer
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