The
Proclaimer
Working Out Our Salvation

The fact that
obedience to the will of God is essential to salvation should be obvious to
all, even to those that reject its necessity. Peter makes it plain that we
purify our souls through our “obedience to the truth” (1 Peter 1:22). And
the Hebrew writer says, “He became unto all them that obey him the author of
eternal salvation” (Heb. 5:9). Hence, God commands those that believe to
“repent, and . . . be baptized in the name of Jesus Christ for the remission
of sins” (Acts 2:38). Baptism, however, is not the end of obedience, but
the beginning of a life that is in constant subjection to the will of the
Father. Therefore, James writes, “receive with meekness the implanted word,
which is able to save your souls” (James 1:21), such “receiving” being
accomplished only through our obedience (v. 22).
When Paul writes
to the Philippians to “work out their own salvation” (Phil. 2:12), he speaks
of their continued obedience to the word of God. When they obeyed it was
“God who works in you both to will and to do for his good pleasure” (Phil.
2:13). Their obedience was not to be done in Paul’s “presence only, but now
much more in my absence” (v. 12). And so, obedience to God’s word is
clearly essential to one’s salvation. “Be thou faithful unto death, and I
will give thee the crown of life” (Rev. 2:10).
But obedience is
not all that is required of the child of God, for Paul says, “Do all things
without murmurings and questionings” (Phil. 2:14). “Murmurings” are
expressions of displeasure, dissatisfaction or discontent. TheNKJV renders
the word “questionings” as “disputing.” I do not think Paul has in mind
here disputes between brethren, but rather speaks of the Christian’s
attitude toward God. “Questionings,” like “murmurings,” is an expression
that indicates dissatisfaction with God’s instruction. It is that which
eventually leads to rebellion against what God commands. Certainly this was
the case with the Israelites as they murmured against God in the wilderness
(see Exodus 16:7-12), and entered not into the promised land because of
their disobedience (Heb. 3:18).
When Paul says we
are to obey “without murmurings and questionings” he implies that we are to
obey with a cheerful and willing mind and heart. Our obedience should be
the expression and completion of a faith that has absolute and unqualified
confidence in the God that instructs us. There is, therefore, no room for
disputing or questioning what God commands. Neither are we dissatisfied
with His instruction even if we do not understand it fully or find it
inconvenient.
Paul tells us why
we are to obey without murmuring and questioning, “that ye may become
blameless and harmless, children of God . . . seen as lights in the world,
holding forth the word of life” (Phil. 2:15, 16). You cannot let your light
shine (Matt. 5:16), if your obedience is rendered with an improper
attitude. The influence of our obedience is nullified if we appear
dissatisfied with God’s instruction, are constantly complaining because we
are inconvenienced or give the impression that we wish we didn’t have to do
what God commands.
God
needs our light to shine. The influence of a life of obedience is crucial
if we are to reach the lost with the gospel. But if we are to be seen as
“lights in the world,” our obedience must be rendered from a heart that
loves the Lord (Rom. 6:17; John 14:15).
--
Clark Dugger
The Proclaimer
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